Embodying labor, then and now

In her introduction to the new edition of Women on the Line, first published in 1982, Miriam Glucksmann notes that it had been written well before the body and embodiment had become an explicit focus of studies of work and employment. However, rereading Women on the Line reminds us that ethnographers have long paid attention to the embodied aspects of work, although few of them have written about them as eloquently as Glucksmann. In the original volume she was able to articulate how it felt to experience herself in relation to her environment, a phenomenological perspective made possible by her adoption of an autoethnographic writing style (a strategy linked to her rejection both of a narrowly academic approach and, in consequence, of the disembodied authorial voice that tended to go with it). Perhaps another reason why Glucksmann was able to write about her working on the line with such sensitivity to the embodiment of the experience is that she was new to assembly line work, so the embodied routines of factory life had not yet been submerged below the level of conscious articulation. It is useful therefore to summarize what she had to say and to think about how we can build on it

Feminist Reflections on the Scope of Labour Law: Domestic Work, Social Reproduction and Jurisdiction

Drawing on feminist labour law and political economy literature, I argue that it is crucial to interrogate the personal and territorial scope of labour. After discussing the “commodification” of care, global care chains, and body work, I claim that the territorial scope of labour law must be expanded beyond that nation state to include transnational processes. I use the idea of social reproduction both to illustrate and to examine some of the recurring regulatory dilemmas that plague labour markets. I argue that unpaid care and domestic work performed in the household, typically by women, troubles the personal scope of labour law. I use the example of this specific type of personal service relation to illustrate my claim that the jurisdiction of labour law is historical and contingent, rather than conceptual and universal. I conclude by identifying some of the implications of redrawing the territorial and personal scope of labour law in light of feminist understandings of social reproduction

The Association between Depressive Symptoms and Non-Psychiatric Hospitalisation in Older Adults

Findings Hospital events from 1995 to 2006 were obtained from the Dutch National Medical Register and linked to participants of the Longitudinal Aging Study Amsterdam (LASA). Linkage was accomplished in 97% of the LASA sample by matching gender, year of birth and postal code. Depression was measured at each wave point of the LASA study using the Centre for Epidemiologic Studies Depression (CES-D). Hospital outcomes including admission, length of stay, readmission and death while in hospital were recorded at 6, 12 and 24 months intervals after each LASA interview. Generalised Estimating Equation models were also used to investigate potential confounders. After 12 months, 14% of depressed people were hospitalised compared to 10% of non-depressed individuals. There was a 2-fold increase in deaths while in hospital amongst the depressed (0.8% vs 0.4%), who also had longer total length of stay (2.6 days vs 1.4 days). Chronic illnesses and functional limitations had major attenuating effects, but depression was found to be an independent risk factor for length of stay after full adjustment (OR = 1.33, 95% CI: 1.22–1.46 after 12 months). Conclusions Depression in middle and old age is associated with non-psychiatric hospitalisation, longer length of stay and higher mortality in clinical settings. Targeting of this high-risk group could reduce the financial, medical and social burden related to hospital admission

Body work : troubling bodies

Migration and bodies are linked: it is embodied persons who migrate, and who experience gains and tragedies in embodied forms. Our bodies are physical, biologically-based entities, but they are also our way of being in the world and of experiencing ourselves, other people, and the world around us